इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासत: | मद्भक्त एतद्विज्ञाय मद्भावायोपपद्यते ॥19॥
iti kṣhetraṁ tathā jñānaṁ jñeyaṁ choktaṁ samāsataḥ mad-bhakta etad vijñāya mad-bhāvāyopapadyate
iti—thus; kṣhetram—the nature of the field; tathā—and; jñānam—the meaning of knowledge; jñeyam—the object of knowledge; cha—and; uktam—revealed; samāsataḥ—in summary; mat-bhaktaḥ—my devotee; etat—this; vijñāya—having understood; mat-bhāvāya—my divine nature; upapadyate—attain
Thus has been spoken of in brief the field as also Knowledge and the Knowable. By understanding this My devotee becomes qualified for My state.