अप्रकाशोऽप्रवृत्तिश्च प्रमादो मोह एव च | तमस्येतानि जायन्ते विवृद्धे कुरुनन्दन ॥13॥
aprakāśho ’pravṛittiśh cha pramādo moha eva cha tamasy etāni jāyante vivṛiddhe kuru-nandana
aprakāśhaḥ—nescience; apravṛittiḥ—inertia; cha—and; pramādaḥ—negligence; mohaḥ—delusion; eva—indeed; cha—also; tamasi—mode of ignorance; etāni—these; jāyante—manifest; vivṛiddhe—when dominates; kuru-nandana—the joy of the Kurus, Arjun
O descendant of the Kuru dynasty, when tamas predominates these surely come into being: non-discrimination and inactivity, inadvertence and delusion.