सत्वात्सञ्जायते ज्ञानं रजसो लोभ एव च | प्रमादमोहौ तमसो भवतोऽज्ञानमेव च ॥17॥
sattvāt sañjāyate jñānaṁ rajaso lobha eva cha pramāda-mohau tamaso bhavato ’jñānam eva cha
sattvāt—from the mode of goodness; sañjāyate—arises; jñānam—knowledge; rajasaḥ—from the mode of passion; lobhaḥ—greed; eva—indeed; cha—and; pramāda—negligence; mohau—delusion; tamasaḥ—from the mode of ignorance; bhavataḥ—arise; ajñānam—ignorance; eva—indeed; cha—and
From sattva is born knowledge [Knowledge acquired through the sense-organs.], and from rajas, verily, avarice. From tamas are born inadvertence and delusion as also ignorance, to be sure.