न हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषत: | यस्तु कर्मफलत्यागी स त्यागीत्यभिधीयते ॥11॥
na hi deha-bhṛitā śhakyaṁ tyaktuṁ karmāṇy aśheṣhataḥ yas tu karma-phala-tyāgī sa tyāgīty abhidhīyate
na—not; hi—indeed; deha-bhṛitā—for the embodied being; śhakyam—possible; tyaktum—to give up; karmāṇi—activities; aśheṣhataḥ—entirely; yaḥ—who; tu—but; karma-phala—fruits of actions; tyāgī—one who renounces all desires for enjoying the fruits of actions; saḥ—they; tyāgī—one who renounces all desires for enjoying the fruits of actions; iti—as; abhidhīyate—are said
Since it is not possible for one who holds on to a body to give up actions entirely, therefore he, on the other hand, who renounces results on actions is called a man of renunciation.