ज्ञानेन तु तदज्ञानं येषां नाशितमात्मन: | तेषामादित्यवज्ज्ञानं प्रकाशयति तत्परम् ॥16॥
jñānena tu tad ajñānaṁ yeṣhāṁ nāśhitam ātmanaḥ teṣhām āditya-vaj jñānaṁ prakāśhayati tat param
jñānena—by divine knowledge; tu—but; tat—that; ajñānam—ignorance; yeṣhām—whose; nāśhitam—has been destroyed; ātmanaḥ—of the self; teṣhām—their; āditya-vat—like the sun; jñānam—knowledge; prakāśhayati—illumines; tat—that; param—Supreme Entity
But in the case of those of whom that ignorance of theirs becomes destroyed by the knowledge (of the Self), their Knowledge, like the sun, reveals that supreme Reality.