Chapter 16 - Daivasura Sampad Vibhaga Yoga


Yoga through Discerning the Divine and Demoniac Natures



The sixteenth chapter of the Bhagavad Gita is Daivasura Sampad Vibhaga Yoga. In this chapter, Krishna describes explicitly the two kinds of natures among human beings - divine and demoniac. Those who possess demonaic qualities associate themselves with the modes of passion and ignorance do not follow the regulations of the scriptures and embrace materialistic views. These people attain lower births and further material bondage. But people who possess divine qualities, follow the instructions of the scriptures, associate themselves with the mode of goodness and purify the mind through spiritual practices. This leads to the enhancement of divine qualities and they eventually attain spiritual realization.


Go to Verse


Verse 1


The Blessed Lord said: Fearlessness, purity of mind, persistence in knowledge and yoga, charity and control of the external organs, sacrifice, (scriptural) study, austerity and rectitude;

OPEN VERSE

Verse 2


Non-injury, truthfulness, absence of anger, renunciation, control of the internal organ, absence of vilification, kindness to creatures, non-covetousness, gentleness, modesty, freedom from restlessness;

OPEN VERSE

Verse 3


Vigour, forgiveness, fortitude, purity, freedom from malice, absence of haughtiness-these, O scion of the Bharata dynasty, are (the qualities) of one born destined to have the divine nature.

OPEN VERSE

Verse 4


O son of Prtha, (the attributes) of one destined to have the demoniacal nature are religious ostentation, pride and haughtiness, anger as also rudeness and ignorance.

OPEN VERSE

Verse 5


The divine nature is the Liberation, the demoniacal is considered to be for inevitable bondage. Do not grieve, O son of Pandu! You are destined to have the divine nature.

OPEN VERSE

Verse 6


In this world there are two (kinds of) creation of beings: the divine and the demoniacal. The divine has been spoken of elaborately. Hear about the demoniacal from Me, O son of Prtha.

OPEN VERSE